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作 者:梁瑞宁 徐玲[1] 李佩双 彭佳华[2] 彭雪梅[1] 丁志玲 LIANG Ruining;XU Ling;LI Peishuang;PENG Jiahua;PENG Xuemei;DING Zhiling(The Second Affiliated Hospital of Jiangxi University of Traditional Chinese Medicine,Nanchang,330012;Institute of Obstetrics and Gynecology, Jiangxi University of Traditional Chinese Medicine;The Affiliated Hospital of Jiangxi University of Traditional Chinese Medicine)
机构地区:[1]江西中医药大学第二附属医院,江西南昌330012 [2]江西中医药大学中医妇产科学研究所 [3]江西中医药大学附属医院
出 处:《中医杂志》2022年第13期1211-1214,共4页Journal of Traditional Chinese Medicine
基 金:国家自然科学基金(81560783);江西省中医药管理局科技计划(2020A0314);江西省中医药管理局临床研究基地基金(赣中医药科教字【2020】6号);江西省中医妇产科疾病临床医学研究中心基金(20181BCG42003)。
摘 要:在分析月经生理的核心要素及月经发生的根本机制的基础上初步构建中医“月经生理”理论。该理论以肾气、天癸、胞宫、冲任督脉为基本要素,构建“天癸-胞宫”的天地一体的女性“孕育之器”,并揭示该器内在的升、降、出、入运行特征;阐明天地交泰的月经基础及雨露布施的氤氲的候规律;提出肾气为月经生理原动力,肾气维护胞宫“脏”之属性是实现月经生理的关键,并提出女性月经生理的气化学说。同时以天癸、脏腑、冲任为切入点,初步明确月经生理理论的辨析要点,以进一步推动月经生理理论的临床应用。By analyzing the core elements of menstrual physiology and the fundamental mechanism of menstruation,the theory of“menstrual physiology”in traditional Chinese medicine(TCM)has been initially constructed.In this theory,kidney qi,tiangui(天癸),uterus with appendages,and chong(冲),ren(任)and du mai(督脉)are taken as the basic elements,and the“tiangui-uterus with appendages”in the unity of heaven and earth is constructed as the container that harbors life,which is characterized by ascending,descending,exiting and entering.The menstrual basis on the junction of heaven and earth,as well as the rule densed with the donation of rain and dew are explained.It is proposed that the kidney qi is the motive force of menstrual physiology,and its function of protecting the zang(脏)of uterus with appendages is the key,based on which the qi transformation theory of menstrual physiology is preliminarily formulated.Simultaneously,by taking tiangui,zang fu(脏腑)and chong,ren as the entry points,the main issues of menstrual physiology theory are initially clarified,so as to further promote the clinical application of this theory.
分 类 号:R223[医药卫生—中医基础理论]
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