论“义以为上”的价值根由——基于宋明儒家的视域  

On the Reasons of“Priority of Righteousness”--Based on the Confucian Perspective of Song and Ming Dynasties

作　　者：郭敏科 GUO Minke(School of Marxism,Beijing University of Chemical Technology,Beijing 100029,China)

机构地区：[1]北京化工大学马克思主义学院,北京100029

出　　处：《河北大学学报（哲学社会科学版）》2022年第4期29-36,共8页Journal of Hebei University(Philosophy and Social Science)

基　　金：国家社会科学基金项目“1949以来中国共产党伦理思想研究”(19BZX111)。

摘　　要：讲天道、重义理是中国道德文化的重要特质。宋明儒家以天为本,通过天人合一的义理构思方式来说明道德价值的合理性,这尤其体现在对“义以为上”价值原则的辩护中。他们从天人相通、天人相别、天人相宜的角度出发,集中论说了“义以为上”的道德形上根据、内在根据以及实践根据,展现了以公正为内涵、以中和为基础、以道德实践为归宿的道义原则,彰显了中国道德文化的义理特色。Paying attention to Heavenly Principle and emphasizing the notion of the normative principle are important characteristics of Chinese moral culture.The Song and Ming Confucians took heaven as the foundation and explained the rationality of moral value through the conception of the unity of nature and man,which was especially reflected in their defense of the value principle of“Priority of Righteousness”.From the point of view of the connection between heaven and man,the difference between heaven and man,and the compatibility between heaven and man,they concentrated on the moral metaphysical basis,internal basis and practical basis of“Priority of Righteousness”,demonstrated the moral principle of taking justice as the connotation,neutralization as the foundation,and moral practice as the destination,and highlighted the moral characteristics of Chinese moral culture.

关 键 词：宋明儒家 义以为上 道德原则 价值根由 

分 类 号：B244[哲学宗教—中国哲学]