朱丹溪相火论与明代命门学说的本体化转型  

ZHU Dan-xi's theory of ministerial fire and the ontological transformation of life gate theory in the Ming dynasty

作　　者：鲁晓聪 LU Xiao-cong(Yuelu Academy of Hunan University,Changsha 410082,China)

机构地区：[1]湖南大学岳麓书院,长沙410082

出　　处：《中华中医药杂志》2022年第7期3734-3737,共4页China Journal of Traditional Chinese Medicine and Pharmacy

基　　金：国家社科基金重大项目(No.20&ZD032)。

摘　　要：命门学说在明代开始向哲学本体层面发展。元代儒医朱丹溪是命门学说本体化的推动者,他虽然未明确提及命门相关理论,但明代命门学说的转型实则肇始于他对“相火论”的创新。朱丹溪之前,火与命门已然联系密切,他在肯定二者联系的基础上,从太极动静中为火的恒动性寻求依据,将火视为宇宙万物生发的动因。朱丹溪“援太极入火”,同时基于火与命门之间的联系,成功为命门学说寻求到一个哲学本体上的依据。自朱丹溪之后,明代医家常用太极来探讨命门的位置及功用,命门因而具有本体之意。从朱丹溪的“相火论”着眼,可以明晰“太极入医”的生发过程,从而更好地洞悉命门学说在明代转型的实质。The theory of life gate(Mingmen)began to develop to the level of philosophical noumenon in the Ming dynasty.ZHU Dan-xi,a confucian doctor in the Yuan dynasty,was the promoter of the development of life gate(Mingmen)theory to the ontological level of philosophy.Although he did not explicitly mention the relevant theories of life gate(Mingmen),the transformation of life gate(Mingmen)theory actually began with his innovation of‘Ministerial fire(Xianghuo)’.Before ZHU Dan-xi,fire and life gate(Mingmen)had been closely linked.On the basis of affirming the relationship between the two,he sought the basis for the constant movement of fire from the movement and stillness of Taiji,and regarded fire as the cause of the emergence of all things in the universe.ZHU Dan-xi*taked Taiji into fire',and based on the relationship between fire and life gate(Mingmen),he successfully found a philosophical ontological basis for Mingmen theory.Since ZHU Dan-xi,doctors in the Ming dynasty often used Taiji to explore the location and function of the gate of life.From the perspective of ZHU Dan-xi's Ministerial fire(Xianghuo)',we can better understand the essence of the transformation of life gate(Mingmen)theory in the Ming dynasty.

关 键 词：朱丹溪 相火论 命门学说 太极 

分 类 号：R22[医药卫生—中医基础理论]