扬弃私有财产与批判抽象思维:《1844年经济学哲学手稿》中的“感性解放”  

Transcendence of Private Property and Critique of Abstract Thinking:Emancipation of sense in The Manuscript of Economics and Philosophy in 1844

作　　者：于子然 YU Ziran(School of Chinese Language and Literature,Yunnan University,Kunming,Yunnan,China 650091)

机构地区：[1]云南大学文学院,云南昆明650091

出　　处：《昆明学院学报》2022年第4期79-87,共9页Journal of Kunming University

摘　　要：《1844年经济学哲学手稿》的“感性解放”问题从批判私有财产引申出来。私有财产导致了异化劳动,以占有的思维方式异化人的感性经验,使人陷入束缚感性的异化状态。实现“感性解放”要扬弃异化人之感性经验的私有财产。马克思区别了绝对肯定与合理肯定,进而批判黑格尔绝对肯定中的抽象主体,强调先于抽象思维而感性存在的人。马克思对抽象思维的批判构成扬弃私有财产的前提,并要求扬弃抽象思维构成的中介,以实践的感性意识而存在。The proposition about emancipation of sense in The Manuscript of Economics and Philosophy in 1844 is derived from criticism for private property.Private property has not only led to alienated labor,but also alienated people′s sensuous experience in a possessive way of thinking,thus making people fall into a state of alienation of sensuous restraint.The implementation for emancipation of sense requires the transcendence of private property which alienates the ways of sensory experience.Marx distinguished the absolute affirmation and the reasonable affirmation,and criticized the setting of abstract subject in Hegel′s absolute affirmation,emphasized the sensory being before abstract thinking.Critique of abstract thinking constitutes the prerequisite for transcendence of private property,and ultimately required transcending the medium formed by abstract thinking to realize the existence of human beings with practical sensory consciousness.

关 键 词：马克思 感性解放 异化劳动 私有财产 抽象思维 

分 类 号：A166[哲学宗教—马克思主义哲学] A163