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作 者:丁佐湘[1] 贾琪 DING Zuo-xiang;JIA Qi(East China Jiaotong University,Nanchang 330013 China)
机构地区:[1]华东交通大学人文社会科学学院,江西南昌330013
出 处:《新余学院学报》2022年第4期87-92,共6页Journal of Xinyu University
摘 要:剑素有“百刃之君”“百兵之帅”和“短兵之祖”的美誉,剑文化是中国传统文化的重要组成部分,影响着中国人的思维方式和行为规范。先秦时期的剑不仅是战场上杀伐征敌的兵器,具有军事战斗的使用价值,更在历史演变中逐渐成为特有的民族符号,具有王权至上、诚信守诺、伸张正义和建功立业的文化内涵。先秦时期剑文化形成的原因既有先秦人民对剑崇拜的心理因素,也有尚武风气和士文化发展的社会因素。Sword is known as“the king of a hundred blades”,“the commander of a hundred soldiers”and“the ancestor of short soldiers”.Sword culture is an important part of Chinese traditional culture,which affects the way of thinking and behavior norms of Chinese people.The sword in the pre-Qin period is not only a weapon to slay and conquer the enemy on the battlefield,but also has the value of use in military battles,and has gradually become a unique national symbol in the historical evolution,with the cultural connotation of the supremacy of kingship,integrity and commitment,justice and achievement.The reasons for the formation of sword culture in the pre-Qin period are not only the psychological factors of the people′s worship of the sword in the pre-Qin period,but also the social factors of the development of martial ethos and soldier culture.
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