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作 者:杨博 Yang Bo
机构地区:[1]中国社会科学院古代史研究所 [2]“古文字与中华文明传承发展工程”协同攻关创新平台,北京100101
出 处:《中州学刊》2022年第8期116-120,共5页Academic Journal of Zhongzhou
基 金:国家社会科学基金项目“出土简帛文献与古书形成问题研究”(19ZDA250)。
摘 要:出土简牍为西汉中期以前流传的“礼”书形态的探索提供了实物证据。郭店、上博以至海昏竹书《缁衣》《中庸》《保傅》诸篇,使我们得以以《礼记》为中心,窥见早期儒学的文献体系和儒学思想学术的大体建构过程。这其中不仅有《缁衣》《中庸》等传统认识上所谓“孔门七十子”后学之作,还有海昏竹书《保傅》的发现,证明了其与贾谊《新书》的密切联系,也反映出《礼记》文本形成过程中的汉儒加工形态。武威汉简《仪礼》与海昏竹书《王会饮仪》诸篇,不仅有助于明了《仪礼》的西汉文本形态,亦可得见《仪礼》衍生且与叔孙通所制朝“仪”同类之篇章。西汉中期以前《仪礼》《礼记》诸种“礼”书文本形态的不均衡性,日渐由层出不穷的简牍典籍所揭示。The unearthed bamboo slips provide physical evidence for the exploration of the form of “ritual” books spread before the middle of the Western Han Dynasty. Bamboo books Ziyi, Zhongyong and Baofu of Guo Dian, Shangbo and Haihun enabled us center on the Book of Rites to discover the document system of early Confucianism and the general construction process of Confucian thought. Not only Ziyi, Zhongyong and other works attributed to the so-called “seventy sons of Confucius” in traditional understanding were included, so was Haihun bamboo book Baofu, whose discovery proved its close relationship with Jia Yi’s Xinshu, and also reflected the processing form of Han Confucianism in the formation of the text of the Book of Rites. The chapters of Yili in Wuwei Han bamboo slips and Wang Huiyin Yi in Haihun bamboo book not only helped to understand the text form of Yili in the Western Han Dynasty, but also saw the chapters derived from Yili and similar to the “Yi” of the dynasty made by Shu Suntong. Before the middle of the Western Han Dynasty, the imbalance of the text forms of “Rites” in Yili and Liji was gradually revealed by an endless stream of bamboo slips and ancient books.
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