帝俄时期孔子形象研究  

A study on Confucius image in imperial Russia

作　　者：王灵芝 Wang Lingzhi(North China University of Water Resources and Electric Power)

机构地区：[1]华北水利水电大学外国语学院

出　　处：《欧亚人文研究（中俄文）》2022年第3期78-85,89,92,共10页Eurasian Humanities Studies

基　　金：2020年度国家社会科学基金项目“‘四书’在俄罗斯的译介与传播研究”(项目号:20BYY219)的阶段性研究成果。

摘　　要：帝俄时期,俄国人对孔子形象的建构具有奠基性作用。回溯那个时代,可以发现,人们对孔子形象的认知有一个曲折复杂的过程。18世纪,俄国人对经由欧洲而来的孔子形象予以高度赞美。19世纪,受俄国自我需求、俄国汉学发展以及中国自身状况等多种因素影响,俄国人对孔子形象赞美与贬斥并存。20世纪初,随着俄国汉学的深入发展以及俄国思想的多元化,俄国人对孔子形象的认识较为理性、客观和全面。由此来看,俄国人对孔子形象的认识处于不断变化之中,呈现出多元的孔子观。这给我们的启示是,要想使孔子形象及儒学思想获得客观全面的传播,就需要进一步开展中俄间的文化交流。In Imperial Russia,a foundation was laid for the building of Confucius’ image.It can be found that people’s cognition of the image of Confucius had experienced a tortuous and complex process.In the 18th century,Russians highly praised the image of Confucius came from Europe.In the 19th century,influenced by multiple factors such as Russia’s self-demand,the development of Russian Sinology,and China’s own situation,Confucius was confronted with both praising and denouncing in Russia.At the beginning of the 20th century,with the in-depth development of Russian Sinology and the diversified development of Russian thoughts,the Russians’ understanding of Confucius became more rational,objective,and comprehensive.From this point of view,the Russians’ understanding of the image of Confucius is constantly changing,showing a pluralistic view of Confucius.This process tells us that if we hope to spread the image of Confucius and Confucianism objectively and comprehensively,we need to enhance the cultural exchanges between China and Russia.

关 键 词：帝俄时期 孔子形象 自我需求 俄国汉学 文化交流 

分 类 号：H35[语言文字—俄语]