“以心为宗”——林兆恩“归儒宗孔”论探析  

On Mind-Cultivation: An Analysis of Lin Zhaoen’s Philosophy of "Returning to Confucianism and Respecting Confucius"

作　　者：唐哲嘉 TANG Zhejia(School of Politics and Public Administration,Soochow University,Suzhou Jiangsu 215123,China)

机构地区：[1]苏州大学哲学系,江苏苏州215123

出　　处：《莆田学院学报》2022年第4期8-14,共7页Journal of putian University

基　　金：江苏省科研与实践创新计划项目(KYCX21_2889)。

摘　　要：通过对林兆恩“归儒宗孔”论的系统分析,可以发现林兆恩在儒、释、道三教中还是以儒家为本位。林兆恩所谓的“宗孔”实际是“宗心”,他以“心”贯穿儒家道统,以心学立场诠释孔子之学,因而“宗孔”实际上是“以心为宗”。从林兆恩“归儒宗孔”论的实质来看,其三教思想的基本立足点还是在于陆王心学。Through the systematic analysis of Lin Zhaoen’s theory of "returning to Confucianism and respecting Confucius", it is found that Lin Zhaoen still regards Confucianism as the basis of his three-in-one thought of Confucianism, Buddhism and Taoism.Lin Zhaoen’s so-called "Respecting Confucius" is actually "Respecting mind".He uses the word "mind" to run through the Confucian orthodoxy, and interprets Confucianism from the standpoint of mind learning.It is thus concluded that the basic foothold of his religion of three-in-one still lies in the philosophy of mind advocated by Lu Jiuyuan and Wang Yangming.

关 键 词：林兆恩 “心” 三教合一 归儒宗孔 

分 类 号：B933[哲学宗教—宗教学]