民生:后发展国家构建国家认同的政治资源——中国经验与世界意义  

People’s Livelihood:Political Resources for Post-Developing Countries to Build National Identity:Chinese Experience and World Significance

作　　者：杨渊浩 Yang Yuanhao

机构地区：[1]对外经济贸易大学国际关系学院,北京100029

出　　处：《南京社会科学》2022年第7期71-80,共10页Nanjing Journal of Social Sciences

基　　金：对外经济贸易大学中央高校基本科研业务费专项资金资助项目“比较视野下中国民生建设的制度优势研究”(20QN05);国家社科基金一般项目“青年农民工政治价值观的实证与引领研究”(19BZZ032)的阶段性成果。

摘　　要：早发现代化国家以公民身份为重要政治资源,围绕政治性认同和文化性认同构建国家认同。然而,国家能力不足、独特历史文化以及迥异的现代化发展道路,使得“公民身份”范式难以适用于后发展国家的国家认同建设。“民生政治”是中国现代化进程中总结的发展范式,其内在的平等逻辑、历史逻辑和发展逻辑使其具有显著的国家认同属性。从构建国家认同的视角看,“民生政治”以利益认同为基础,以实现国家现代化与人的全面发展为抓手,从历史认同、文化认同、制度认同和绩效认同等角度出发,构建国家认同。“民生政治”范式是基于中国现实土壤的本土化探索,是对世界政治文明的有益贡献。Early modernized countries build national identity around political identity and cultural identity, which take citizenship as an important political resource. However, the lack of national capacity, unique history and culture, and different modernization development paths make it difficult for post-developing countries to apply the “citizenship” paradigm to the construction of national identity. “politics of people’s livelihood” is a developmental paradigm summarized in the process of China’s modernization, and its inherent logic of equality, history and development makes it have a significant attribute of national identity. From the perspective of building national identity, “politics of people’s livelihood” builds national identity on the basis of interest identity, with the realization of country modernization and people’s all-round development as the starting point, and the perspectives of historical identity, cultural identity, institutional identity, and performance identity. The “politics of people’s livelihood ” paradigm is a localized exploration based on China’s national conditions, which is a beneficial contribution to the world’s political civilization.

关 键 词：民生政治 公民身份 国家认同 中国经验 

分 类 号：D0[政治法律—政治学]