唐宗海与张锡纯对气化理论的发挥对比分析  

Comparative analysis of Tang Zonghai and Zhang Xichun’s development of qi transformation theory

作　　者：白雪芳 钱会南[1] BAI Xuefang;QIAN Human(Beijing University of Chinese Medicine,Beijing 100029,China)

机构地区：[1]北京中医药大学,北京100029

出　　处：《吉林中医药》2022年第9期1002-1004,共3页Jilin Journal of Chinese Medicine

基　　金：国家社会科学基金重大项目(17ZDA3331)。

摘　　要：唐宗海、张锡纯参西而衷中,皆认为三焦实质为人身网膜,以通气行水,为人体气化贯通上下内外的通道,且各经脉气化与三焦网膜密切关联。唐宗海认为气、血、水、火生化过程是整个人体气化过程的高度概括,而张锡纯认为人身较为重要的是以胸中大气斡旋全身气机。治疗上二人从不同角度入手,皆重视脾胃的枢纽作用,而用药亦有所不同。Tang Zonghai and Zhang Xichun,integrating Chinese medicine and western medicine,both believe that sanjiao is essentially the omentum of the human body,which acts as the channel for connecting the whole body in the form of qi transformation to transport qi and water,and the qi transformation in each meridian is closely related to the omentum.Tang Zonghai maintains that the production and transformation processes of qi,blood,water and fire are a high degree of generalization of the whole human body’s qi transformation,while Zhang Xichun argues that what’s more critical for the health of human body is that the pectoral qi in the chest mediates the whole body’s qi movement.In terms of treatment,the two masters both pay attention to the pivotal roles of the spleen and stomach,though from different perspectives and with different ways of medications.

关 键 词：唐宗海 张锡纯 气化理论 三焦 脾胃 

分 类 号：R223.1[医药卫生—中医基础理论]