武都朝阳洞石窟调查与研究  

Investigation and Research on Chaoyang Cave Grottoes in Wudu District,Gansu Province

作　　者：王百岁[1] WANG Bai-sui(School of History,Culture and Tourism,Longnan Literature and History Research Center,Longnan Teachers College,Chengxian Gansu 742500)

机构地区：[1]陇南师范高等专科学校历史文化与旅游学院陇南文史研究中心,甘肃成县742500

出　　处：《甘肃高师学报》2022年第4期69-76,共8页Journal of Gansu Normal Colleges

基　　金：2019年度国家社科基金一般项目“甘肃东部佛教石窟题记文献整理与研究”(19BZJ021);2020年度甘肃省教育厅高校科研创新基金项目“陇南石窟中的儒释道三教合一研究”(2020A-275);2021年度陇南师范高等专科学校陇南文史研究中心科研项目“陇南佛教文化研究”(2021B-06)。

摘　　要：朝阳洞现存明、清窟龛24个,清壁画3幅,明、清、民国碑4通,玉皇殿和瑶池宫存部分清题壁文字。洞窟或开凿于唐贞观年间,至宋代形成规模。儒、释、道造像并存于石窟中,相互对立又相互融通,和谐相处,故朝阳洞石窟属三教合一石窟。朝阳洞石窟对于研究三教及三教合一、宗教石窟、社会历史、地理交通、民族关系等都具有一定的积极意义。There are 24 grottoes(niches)of Ming and Qing Dynasties,3 murals of Qing Dynasty,4 tablets,and some inscription characters in Yuhuang Palace and Yaochi Palace in Wudu Chaoyang Cave.The Cave perhaps was dug in Zhenguan years of Tang Dynasty,and formed the scale until Song Dynasty.The statues of Confucianism,Buddhism and Taoism have been coexisting in the grottoes,which have been opposite and harmonious,so Chaoyang Cave Grottoes belong to the grottoes with the integration of three religions.Chaoyang Cave Grottoes are of great significance to the study on the three religions and unity of the three religions,the history of the religious grottoes,the geographical transportation and the ethnic relations.

关 键 词：朝阳洞石窟 睡佛 佛 三教合一 

分 类 号：K879.29[历史地理—考古学及博物馆学]