“夸父逐日”本事迁移研究  

Study on the Transfer of Original Story of“Kuafu Chasing the Sun”

作　　者：王子佳 殷学明[1] WANG Zi-jia;YIN Xue-ming(School of Literature,Liaocheng University,Liaocheng 252059,China)

机构地区：[1]聊城大学文学院,山东聊城252059

出　　处：《湖州职业技术学院学报》2022年第2期28-32,67,共6页Journal of Huzhou Vocational and Technological College

基　　金：2015年度国家社会科学基金项目“中国诗学的缘事理论研究”(15BZW021)的研究成果之一。

摘　　要：“夸父逐日”本事迁移不仅是客观事件的叙事迁移,更是深层文化的内蕴迁移。夸父作为本事形成事态的主体,其元形象为妖兽;“逐日”作为主要事件、情节,对整个故事形成了闭环;“夸父逐日”本事在迁移过程中形成的文化效应,呈现出强烈的民族特色,并在现代文化传播中发挥效用。文化层面下的“夸父逐日”本事迁移研究,是疏导和建设中国古代神话与中国古代诗学对话的文化堤岸,可以为古代文论现代化应用提供理论支持和铺垫。The transfer of original story of“Kuafu Chasing the Sun”is not only the narrative transfer of objective events,but also the internal transfer of deep culture.Kuafu,as the main body of the state of affairs,has a meta image of monster;“chasing the sun”as the main event and plot forms a closed loop for the whole story.The cultural effect formed during the transfer of original story of“Kuafu Chasing the Sun”shows strong national characteristics and plays an important role in the spread of modern culture.The study on the transfer of original story of“Kuafu Chasing the Sun”under the cultural level is a cultural embankment to dredge and build the dialogue between ancient Chinese mythology and ancient Chinese poetics,and can provide theoretical support and pave the way for the modern application of ancient literary theory.

关 键 词：“夸父逐日” 本事迁移 文化效应 

分 类 号：I206.[文学—中国文学]