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作 者:耿传明[1] Geng Chuanming(School of Liberal Arts,Nankai University,Tianjin 300071,China)
机构地区:[1]南开大学文学院,天津300071
出 处:《东方论坛(青岛大学学报)》2022年第5期35-48,共14页Eastern Forum(JOURNAL OF QINGDAO UNIVERSITY)
基 金:国家社会科学基金项目“近现代以来儒家士人形象嬗变与中国文学的现代性转型”(21BZW033)的阶段性成果。
摘 要:现代性的本质人表现为人成为主体、世界成为客体、人为世界立法的理性化的进程,这种现代性理性秩序的确立是通过时空观念的现代性转型完成的,将“劳动时间”作为度量人生命的标准和尺度是现代化历史对人类最大的改变之一。钟表时间的采用成为这种改变的重要标志,它代表着一种去主观化、人性化、立足于客观的现代性的理性秩序的确立。现代时空观念的客观化、脱域化与功利化与人的生命体验之间形成了深刻的矛盾,这种矛盾也深刻影响到中国文学的现代性进程。文学作为时代心灵的敏感触角,极为全面、深入地记录了这种文明转型的阵痛与激荡,其中既表现为追求合理性化的正面现代性诉求,也表现为对抗这种以钟表秩序为标志的理性化扩张的反现代性诉求,这在苏曼殊的创作中有较为充分的表现。从这两者之间的双向互动中,我们才能把握中国文学的现代性进程的复杂性和整体性。The human essence viewed from the perspective of modernity is expressed by the fact that man becomes the main body,the world the object,and by the rational process of man’s legislation for the world.The establishment of the rational order of modernity is done through the modernity transformation of the concept of time and space,and the use of modern labor time as a measure of life standard and scale is one of the greatest changes to mankind in modern history.The adoption of clock time has become an important symbol of this change,which represents the establishment of a modern rational order that is free from subjectivism,humanized and based on objectivity.The objectification,delocalization and utilitarianism of the modern concept of space and time have formed a profound contradiction with human life experience,which has also profoundly influenced the modernity process of Chinese literature.Literature as a sensitive tentacle of the mind of the era comprehensively and profoundly records the pain and shock of the cultural transformation process,which is characterized by the pursuit of modernity rationality of positive appeal and an anti-modernity appeal against this clock rule as a sign of rational expansion.In particular,this finds full expression in Su Manshu’s creations.Only from the interaction between the two,can we grasp the complexity and integrity of the modernity process of Chinese literature.
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