“全球对话主义”:理解“文化自信”的一种致思路径  

“Global Dialogism”: A Path to Understanding “Cultural Confidence”

作　　者：陈定家[1] 杨新宇 CHEN Ding-jia;YANG Xin-yu(Institute of Literature,Chinese Academy of Social Sciences,Beijing 100732,China)

机构地区：[1]中国社会科学院文学研究所,北京100732

出　　处：《兰州文理学院学报（社会科学版）》2022年第5期1-6,共6页Journal of Lanzhou University of Arts and Science(Social Science Edition)

摘　　要：近半个世纪以来,全球化浪潮势不可挡,如今,就连“反全球化”运动也呈现出“全球化”倾向。但“全球化”作为一个多元概念,至今言人人殊,莫衷一是,因此,研究全球化和相关文化问题应力避单向思维,应着眼于全球范围进行思考。金惠敏教授长期从哲学角度关注全球文化问题,他将“全球性”作为一个扬弃了现代性和后现代性的新范畴,提出了以“间在”为特色的“全球对话主义”,倡导开放、包容、理性的文化对话机制。从理论创新的意义上讲,“全球对话主义”的提出及其讨论,可以认为是理解文化自信和建设文化强国的一种求真务实且立意高远的致思路径。For nearly half a century,the wave of globalization has been unstoppable.Today,even the“anti-globalization”movement is showing a“globalization”trend.However,as a pluralistic concept,“globalization”has so far been discussed by different people,yet no consensus has been reached.Therefore,the study of globalization and related cultural issues should avoid unidirectional thought,and should pay attention to thinking on a global scale.Professor Jin Huimin has been concerned about global cultural issues from a philosophical perspective for a long time.He regards“globality”as a new category that has sublated modernity and postmodernity,and proposes“global dialogism”featuring“inter-being”,advocating an open,inclusive and rational cultural dialogue mechanism.In the sense of theoretical innovation,the proposal and discussion of“global dialogism”can be regarded as a pragmatic and profound thought-path to understanding cultural self-confidence and building a cultural power.

关 键 词：全球对话主义 文化自信 间在论 

分 类 号：G04[文化科学]