自生之始到自作为事:《恒先》的政治哲学思想  

On Principles of Philosophical Politics in Hengxian

作　　者：贺元鹏 HE Yuan-peng(School of Public Administration,Hunan Normal University,Changsha 410081,China)

机构地区：[1]湖南师范大学公共管理学院,湖南长沙410081

出　　处：《宜春学院学报》2022年第8期23-27,共5页Journal of Yichun University

基　　金：湖南省哲学社会科学基金一般项目“出土文献视域下的先秦道家精气神观念研究”(项目编号:20YBA173)。

摘　　要：《恒先》蕴含着重要的政治哲学思想。“恒”既是宇宙万物的根源,又是其政治哲学的形上基础。《恒先》主张沿袭既成的以“言”和“名”为代表的制度规范,不可随意变更。同时,《恒先》还确定了“自作”的价值尺度,批判过分的人为造作,主张因循、自然、无为的治国原则。整体来看,《恒先》以先天道后人道的言说逻辑,把宇宙的内部自发性贯穿到政治治理的过程中,以“自作”为政治活动的根本立场,不仅发扬了先秦道家的自然精神,还将其政治哲学思想推到一个新的理论高度。Hengxian contains important political philosophy.“Heng”is not only the root of everything in the universe,but also the metaphysical foundation of its political philosophy.Hengxian advocates following the established system norms represented by“words”and“names”,which cannot be changed at will.At the same time,Hengxian also defines the value scale of“self-reliance”,criticizes excessive man-made,and advocates the governing principle of conformity,nature and inaction.On the whole,Hengxian,with the innate logic of speaking after Taoism and humanity,penetrates the internal spontaneity of the universe into the process of political governance,and takes“self-reliance”as the fundamental position of political activities,which not only carries forward the natural spirit of Taoism in the pre-Qin period,but also pushes its political philosophy to a new theoretical level.

关 键 词：《恒先》 名与言 自作 

分 类 号：B223.9[哲学宗教—中国哲学]