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作 者:黄龙光 杨晖[2] HUANG Longguang;YANG Hui
机构地区:[1]云南师范大学学报编辑部,云南昆明650092 [2]云南师范大学西南联大干部教育培训基地,云南昆明650092
出 处:《民俗研究》2022年第5期121-128,160,共9页Folklore Studies
基 金:云南省哲学社会科学重大项目“新中国70年云南民族文化保护传承发展研究”(项目编号:ZDZB201909);云南省教育厅科学研究基金项目“云南民族村旅游民俗实践与民族团结叙事研究”(项目编号:2022J0116)的阶段性成果。
摘 要:自20世纪80年代以来,民俗旅游研究呈现基于价值论的概念界定、民俗辨伪式批评、文化干预式功能论三个特点。特色旅游小镇是一个生活与旅游、传统与现代、自观与他观、内向与外向、祛魅与赋魅、传承与传播等特征混融交织的多元立体文化空间,其民俗文化的根基性与民俗旅游的情境性因内外需求叠加而时空交集。特色旅游小镇民俗文化公共实践是基于地方而超越地方的,它具有典型的跨界、公共、实践等属性。公共民俗学者只有坚守民间立场,秉持自反性批评的学科传统,沉浸式进入旅游场域并亲身参与民俗旅游文化公共实践,避免文化客体化,总结民俗文化传承与传播的深层规律,才能提高特色旅游小镇居民的文化自信,助推特色旅游小镇文化家园建设。Since the 1980s,folk tourism research has exhibited three characteristics:concept definition based on axiology,folk anti-counterfeiting criticism and cultural intervention functional theory.A characteristic tourism town is a multi-dimensional cultural space with the characteristics of daily life and tourism,tradition and modernity,self-concept and other concept,introversion and extroversion,disenchantment and enchantment,inheritance and communication.The foundation of folk culture and the situational nature of folk tourism produce the intersection of time and space due to the superposition of internal and external needs.The public practice of folk culture in characteristic tourism towns is based on the locality and surpasses the locality.It has typical crossborder,public,practical and other attributes.Only by adhering to the folk position and the disciplinary tradition of reflexive criticism,immersing into the folk tourism field and personally participating in the public practice of folk tourism culture,avoiding cultural objectification,and summarizing the deep laws of folk culture inheritance and communication,can the cultural confidence of residents in characteristic tourism towns be improved and construction of their cultural homes be promoted.
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