《聊斋志异》报应观念中的原始认知  

On Primitive Cognition of Retribution of Liaozhai Zhiyi

作　　者：魏艳枫 WEI Yan-feng(Academy of Management,Henan University of Chinese Medicine,Zhengzhou 450008,China)

机构地区：[1]河南中医药大学管理学院,河南郑州450008

出　　处：《蒲松龄研究》2022年第3期37-56,共20页Study on Pu Songling

基　　金：河南省教育厅2019年度人文社会科学研究一般项目“明清小说中的业报思想”(2019-ZZJH-705)。

摘　　要：《聊斋志异》中的报应观念并非仅仅来自儒释道等制度化的宗教与文化,而是在人类原始意识形态中有着深远的根源。原始文化中的灵魂表象、天命意识、共时性等原逻辑的认知方式是报应观念在佛教“业报说”和道教“承负说”等形态完备的宗教思想之外的更古老的来源。它们形成了一个自成一体的体系、一方以原始思维解释世界的独到视域、一种在古人的世界观中能够自圆其说的幻想的逻辑。这种幻想中演绎的认知是古人对于世界的奠基观念。在《聊斋志异》中,释道等后起的高等宗教与文化对报应的作用都不曾脱离这一初始的根。Ideas of retribution in Liaozhai Zhiyi not only come from systematic cultures such as Confucianism,Buddhism and Taoism,but also from primitive ideas of ancient people.Prelogical ideas in primitive culture such as perceptions of soul and heaven,synchronicity are the original foundation of retribution except reincarnation of Buddhism and ChengFu of Taoism.They are a kind of special primitive ideas explaining the world and a similarly closed system.They are a kind of dreamy logic that is self-justification in the world outlook of ancient people.In Liaozhai Zhiyi,the effects of subsequent complex cultures such as Buddhism and Taoism to retribution don’t leave the understructure of the primitive culture that is the basic theory of ancient people fantastically perceiving the world.

关 键 词：《聊斋志异》 原始思维 善恶报应 

分 类 号：I207.419[文学—中国文学]