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作 者:高学姣 GAO Xuejiao(The Institute of Qing History,Renmin University of China)
机构地区:[1]中国人民大学清史研究所
出 处:《清史研究》2022年第5期69-81,共13页The Qing History Journal
基 金:中国人民大学研究生科学研究基金项目“《大义觉迷录》文本权威与文献记忆的流播与接受”(21XNHO95)成果。
摘 要:《大义觉迷录》是雍正帝关于满洲政权合法性、华夷之辨、君臣之伦及自证清白的“辩论”之作。借由该书的创作出版与流通阅读,雍正帝建构清朝“正统观”的独特体系,形塑并强化中央与地方各类社会群体对于相关事件的记忆。乾隆帝基于政治考量禁绝《大义觉迷录》以抹杀历史记忆。清末民初,《大义觉迷录》的抄撮之本与改造记忆再现以服务于政治斗争或大众猎奇。《大义觉迷录》生命历程的还原展示出清代官修书籍多层次、多维度的流播图景及官修书籍与读者世界相遇的情景,在“书籍社会史”取径外展示出“书籍政治史”的新可能。The Dayi Juemi Lu is a book of “debate” by the Yongzheng on the legitimacy of the Manchurian regime,the theory of civilization and barbarism,the ethics of rulers and subjects,and self-vindication.Through its editing,publication,and circulation,the Yongzheng constructed a unique system of “orthodoxy” for the Qing dynasty,shaping and strengthening the memories of various social groups,both central and local,of the events in question.The Qianlong banned the Dayi Juemi Lu for political reasons to erase historical memory.In the late Qing dynasty and early Republic of China,the Dayi Juemi Lu was copied and reproduced to serve political struggles or public curiosity.The restoration of the life history of the Dayi Juemi Lu showed the multi-layered and multi-dimensional picture of the official books of the Qing dynasty and the encounter between the official books and the readers’ world,revealing the new possibilities of the “political history of books” outside the path of the “social history of books”.
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