惠栋情结与惠学接续——江藩《周易述补》论略  

Hui Dong Complex and the Continuation of Hui’s Learning:A Brief Discussion on Jiang Fan’s Zhou Yi Shu Bu

作　　者：王祥辰 WANG Xiangchen

机构地区：[1]扬州大学文学院,江苏扬州225009

出　　处：《苏州科技大学学报（社会科学版）》2022年第5期71-80,108,共11页Journal of Suzhou University of Science and Technology(Social Science Edition)

基　　金：国家社科基金青年项目“乾嘉吴派经学与文学关系研究”(21CZW028)。

摘　　要：惠栋作《周易述》未竟而卒,江藩则继承惠栋《周易述》经解体例,疏释《鼎》至《未济》等十五卦与《序卦》《杂卦》二传,作《周易述补》。江藩《周易述补》一方面接续惠栋汉易学脉,强调易学象数的学术价值;另一方面顺应惠栋身后汉易学研究演进潮流,会通汉易诸家,更为突出虞翻义的地位。较之于惠栋,江藩建筑起更为森严的汉易体系,给予吴派汉、宋分离的明确学术宗旨。江藩《周易述补》的刊行,标志着吴派汉学进入又一个阶段。Hui Dong died before he finished his masterpiece of Zhou Yi Shu(A Description and Interpretation of Zhou Yi),while Jiang Fan continued the study of him by following his academic style to interpret and make notes on the 15 gua(divinatory trigrams)from Dingto Weiji as well as the 2 biographies of Xugua(sequential trigrams)and Zagua(miscellaneous trigrams),having written a book named Zhou Yi Shu Bu(A Supplement to the Description and Interpretation of Zhou Yi),which,on the one hand,continues the lineage of Hui Dong’s Han Yi studies,emphasizing the academic value of Yi’s image-numberology.On the other hand,it follows the trend of the evolution of Han Yi studies after Hui Dong’s time,making the interpretation of Yu Fan more prominent by integrating all the schools of Han Yi tradition.Compared to Hui Dong,Jiang Fan built up a more rigorous system of Han Yi tradition,giving a clear academic purpose to the separation of Han and Song in the Wu School.The publication of Jiang Fan’s Zhou Yi Shu Bu marked another stage in the Wu School of Han Yi tradition.

关 键 词：惠栋 惠学 吴派 江藩 《周易述补》 《周易述》 

分 类 号：K207.8[历史地理—历史学]