论比较神话学的三个知识时期  

Three Intellectual Periods of Comparative Mythology

作　　者：黄静华[1] HUANG Jinghua(School of Literature,Yunnan University,Kunming,Yunnan 650091,China)

机构地区：[1]云南大学文学院,云南昆明650091

出　　处：《广州大学学报（社会科学版）》2022年第5期64-71,共8页Journal of Guangzhou University:Social Science Edition

基　　金：国家社会科学基金一般项目(21BZW185);2021年度云南大学人文社会科学项目《跨越和归返:比较神话学的理论问题研究》的阶段性成果

摘　　要：不同知识时期的比较神话学在各种聚焦中显现出承接、呼应和交融的关系。在缪勒的研究中,比较神话学显示了“语词”“自然”“情感”的在场。新比较神话学致力于“故事”“社会”“思想”的共同体建构。历史比较神话学领衔的研究显示出自然和社会的互含性,以“世界”“生命”“科学”为核心直指人类历史和生命整体。比较神话学以知识间性的建构探索神话间性和主体间性,既显异也求同、既探源也探原、既跨越也归返,在知识探索的道路上步履不停。Comparative mythology of different intellectual periods reveals the relationship of inheritance,correspondence and convergence in the spotlight.In Müller′s study,comparative mythology shows the presence of words,nature and emotions.The new comparative mythology is dedicated to the construction of a community of stories,societies and ideas.The research led by historical comparative mythology shows the mutuality of nature and society with′world,life and science′as the core of a direct reference to human history and life.Comparative mythology explores inter-mythology and intersubjectivity with the construction of inter-knowledge,revealing both differences and similarities,exploring both origins and bases,pursuing both transcendence and simplicity.Comparative mythology moves forward on the path of intellectual exploration.

关 键 词：比较神话学 新比较神话学 历史比较神话学 

分 类 号：I207.7[文学—中国文学]