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作 者:沙家辉 SHA Jia-Hui(Law School,Guizhou University,Guiyang 550025,Guizhou,China)
出 处:《长江师范学院学报》2022年第6期58-68,共11页Journal of Yangtze Normal University
基 金:2021年贵州省研究生科研基金项目“乡村振兴背景下贵州农村环境治理模式与生态文明建设创新研究”(黔教合YJSKYJJ[2021]014)。
摘 要:生物资源保护目标的落实是实现人与自然和谐共生伟大目标的重要组成部分。我国西南地区以物种资源丰富和民族文化繁多而闻名于世。在历史进程中,西南地区诸民族的生态文化与生物资源保护之间形成了相互交融、相互促进的发展格局。源于对自然世界的恐惧与崇敬,西南先民们形成了各具特色的生态信仰。在万物有灵论的推动下,带有浓厚神秘主义色彩的万物同源观造就了西南各族同胞对万物和谐共生的认知。现代化前端的西南各族先民或以拟制血亲或以宗族信仰或以礼法制度维护着人与自然万物间的生态平衡。在铸牢中华民族共同体意识的时代主题下,证成民族生态文化中对生物资源保护的时代价值并寻求其现代化、特色化发展路径实为必要。The realization of biological resources conservation is an important part of the great goal of harmonious coexistence between man and nature. Southwest China is famous for its abundant species resources and diversity of minority cultures.In the course of history, the ecological culture of ethnic minorities in southwest China and the protection of biological diversity have been integrated and developed mutually. Due to the fear and reverence of the natural world, the ancestors of ethnic minorities in southwest China formed their unique ecological beliefs. Under the impetus of animism, the mystical view that all things share the same origin has brought up the cognition of harmonious coexistence of all things among the ethnic minorities in southwest China. Before the beginning of modernization, ethnic minorities in southwest China maintained the ecological balance between mankind and natural things by means of legal kinship, religious beliefs, rites and laws. Under the theme of forging a strong sense of community of the Chinese nation, it is necessary to prove the time value of biological resources conservation in national ecological culture and seek its modernization and characteristic development path.
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