滇西诸葛亮“茶祖”传说与普洱茶相关问题探析  

Analysis of the Tale of Zhuge Liang as Tea Ancestors and Its Connection with Pu-erh Tea in Western Yunnan

作　　者：阳正伟[1] 王琪 Yang Zhengwei;Wang Qi

机构地区：[1]昆明学院中国西南边疆历史研究中心 [2]昆明学院人文学院

出　　处：《农业考古》2022年第5期90-96,共7页Agricultural Archaeology

基　　金：云南省教育厅科学研究基金项目“西南地区诸葛亮崇拜的历史人类学研究”(项目编号:2018JS380)。

摘　　要：滇西的普洱市、西双版纳傣族自治州今天都把诸葛亮作为茶祖进行祭祀,但清朝道光《普洱府志》等史志都只记载了对茶王树的祭祀。祭祀的对象由茶王树转变为诸葛亮,应是较为晚近的事情,它们都是在滇西浓厚的诸葛亮崇拜氛围中形成的。雍正时期对滇西的改土归流,改变了普洱茶的身价,使之成为贡茶、官茶,也使云南茶成为朝廷加强对西藏治理的重要物资,茶马古道中滇藏道的作用开始凸显。Today the Pu’er Municipality,Xishuangbanna Dai Autonomous Prefecture in western Yunnan sacrifices Zhuge Liang as the tea ancestor,but during the reign of Emepror Daoguang in Qing Dynasty,Pu’er Fu Zhi and other historical records only recorded the sacrifice of the tea king tree.The change of sacrifice object from the tea king tree to Zhuge Liang might be a relatively recent event with the strong atmosphere of Zhuge Liang worship in western Yunnan.During the reign of Yongzheng period,when the indigenous officials were tranformed to mobile officials of western Yunnan,the value of Pu’er tea changed,Yunnan tea became a tribute and official tea,being an important material for the imperial court to strengthen the governance of Tibet.Hence,the role of the Yunnan Tibetan Road in the Ancient Tea-Horse Road became prominent.

关 键 词：诸葛亮 滇西 茶祖崇拜 改土归流 

分 类 号：K248[历史地理—历史学]