君子意象与良知学的构建:王阳明哲学的人格维度  

The Image of Gentleman and the Construction of Innate Knowledge:the Personality Dimension of Wang Yangming’s Philosophy

作　　者：阮春晖 周飞蓉 RUAN Chunhui;ZHOU Feirong(School of Marxism,Shaoyang University,Shaoyang 422000,China;Shaoyang University Library,Shaoyang 422000,China)

机构地区：[1]邵阳学院马克思主义学院,湖南邵阳422000 [2]邵阳学院图书馆,湖南邵阳422000

出　　处：《邵阳学院学报（社会科学版）》2022年第5期17-22,共6页Journal of Shaoyang University:Social Science Edition

基　　金：湖南省社科基金项目“泰州王学与江右王学的思想互动研究”(17YBA360);湖南省教育厅创新平台开放基金项目“中国传统价值观形成规律、经验及当代价值研究”(20K113)。

摘　　要：阳明哲学中君子意象的塑造,体现在君子之道、君子之学、君子之仕等方面。君子之学以诚意为主,诚意又内蕴于良知学之中,表明君子之学与良知学具有内在一致性。君子意象的融入,使得阳明哲学带有积极的人格色彩,具有确立主体地位、呈现真实情感世界、省思主体自我等方面的人格维度。阳明良知学之构建与实施,其实也是君子意象的塑造与完成。The shaping of the image of the gentleman in Yangming’s philosophy is reflected in the behavior of the gentleman,the learning of the gentleman,and the officialdom of the gentleman.The learning of the gentleman is mainly based on sincerity,and sincerity is inherent in the study of innate knowledge,which shows that the study of the gentleman and the study of conscience are inherently consistent.Because of the integration of the image of a gentleman,Yangming’s philosophy is colored with a positive personality,and presents a dimension of personality establishing the status of the subject,presenting the real emotional world,and reflecting on the subject’s self.The construction and implementation of Yangming’theory of innate knowledge is actually the shaping and perfection of the image of a gentleman.

关 键 词：王阳明 君子意象 良知学 人格维度 

分 类 号：B248.2[哲学宗教—中国哲学]