《黄庭内景经》的诸神体系与中医藏象学说  

Spirit system of Huangting Neijing Jing and theory of visceral manifestations in traditional Chinese medicine

作　　者：田明敏 章文春[1] TIAN Ming-min;ZHANG Wen-chun(Chinese Medicine College,Jiangxi University of Chinese Medicine,Nanchang 330004,China)

机构地区：[1]江西中医药大学中医学院,南昌330004

出　　处：《中华中医药杂志》2022年第10期6081-6083,共3页China Journal of Traditional Chinese Medicine and Pharmacy

摘　　要：《黄庭内景经》为道家重要典籍,构建了完备的面部诸神、六府五脏神、三部八景二十四真等身中诸神系统,是道家生命观的具体体现;该书较为全面地阐述了道家藏象理论,诸神的命名皆以人体脏腑、官窍生理功能特点为基础,其对脏腑功能的认知丰富了传统中医学藏象理论的内容;《黄庭内景经》对脏腑、官窍功能的认识从精气神运行的角度出发,体现了道家藏象理论独特的整体观念。Huangting Neijing Jing is an important classic of Taoism. It constructs a complete system of spirit in the body, such as ‘Mianbu Qishen spirit system’, ‘Zang-fu organs spirit system’, and ‘sanbu bajing 24 zhen spirit system’, which is the concrete embodiment of Taoist’s view of life. This book comprehensively expounds the theory of visceral manifestations of Taoism. The names of spirit are based on the physiological function characteristics of human organs and orifices. The cognition of viscera function enriches the theory of visceral manifestations in traditional Chinese medicine. The cognition of Huangting Neijing Jing on viscera function and orifices reflects the unique overall concept of Taoist viscera theory from the perspective of essenceqi-spirit operation.

关 键 词：黄庭内景经 藏象 神 整体观 

分 类 号：R223[医药卫生—中医基础理论]