亲爱有差等仁爱归一体——关于儒家“爱有差等”观点的一个批判性审视  

Kindred Love is Different Benevolence is Attributed to Oneness——A Critique Perspective on Confucianism“Love Distinctions”

作　　者：段方乐[1] DUAN Fang-le(Law Department,Dezhou University,Dezhou Shandong 253023,China)

机构地区：[1]德州学院法学院,山东德州253023

出　　处：《德州学院学报》2022年第5期55-58,共4页Journal of Dezhou University

摘　　要：一些论者把“爱有差等”看作儒家仁爱思想的主要内容。这种观点认为,两千多年来中国社会是一个以家庭为核心的血亲宗族构成的“差序社会”,血缘的亲疏近远,导致人与人之间“爱的差等”。不过,这种爱主要是一种以血缘的自然情感为尺度的“血亲之爱”,它不自觉地遮蔽了儒家仁爱范畴更高层次普遍性的内涵,更与儒家“内圣外王”“天下为公”的政治理想相抵牾。实际上,儒学的仁爱思想存在着感性之情和理性之爱两个维度,其真正内涵是“亲爱有差等”而“仁爱归一体”。在建构“人类命运共同体”的时代语境中,澄清这个问题具有重要的理论意义和现实意义。Some people hold that“Love Distinctions”is the main point of Confucianism Benevolence.The idea is that for more than two thousands years Chinese is a“Differential Sequence Society”consisted of the blood clan regarding family as a center.The situation has caused“Love Distinctions”.However,this kind of love is mainly a natural love of the blood relation.It covers the inner university of ConfucianismBenevolence unconsciously.It is not agree with Confucianism political ideal of“Inner Sageliness and Outer Kingliness”and“the whole world is for all”.In fact,Confucianism Benevolence has two dimensions:sensitive emotion and reasonable love,that is to say,its true intention includes“kindred love is different”and“benevolence is attributed to oneness”.In the context of building“a community of common destiny for all mankind”,to clarificate this question has great theoretical and practical significance.

关 键 词：儒家 仁爱 爱有差等 仁爱归一体 

分 类 号：B222.9[哲学宗教—中国哲学]