论皇侃经学思想的主体与本质  

On the Subject and Essence of Huangkan’s(黄侃) Thought of Confucian Classics

作　　者：梁满仓 LIANG Man-cang(Institute of Ancient History,Chinese Academy of Social Sciences,Beijing,100101,China)

机构地区：[1]中国社会科学院古代史研究所,北京100101

出　　处：《史学集刊》2022年第6期41-52,共12页Collected Papers of History Studies

基　　金：国家社会科学基金重大招标项目“中国传统礼仪文化研究”(18ZDA021)。

摘　　要：皇侃《论语义疏》加入了很多玄学和佛道思想。尽管如此,儒家思想在《论语义疏》中仍然占据主体地位,儒家思想主体表现出越来越开放包容的趋势,玄学和佛道思想被主动引进,而又没有改变儒家体系,这是儒家主体成熟和自信的表现。关照现实是儒家思想区别于玄学佛道的鲜明特性。《论语义疏》中关于“忠”“孝”“礼”等问题的阐释,既植根于六合之内的孔子之论,又针对当时振兴儒家道德和完成礼制建设的社会现实进行议论发挥。它既不是没有任何根据的无源之水,也不是没有任何指向的抽象空谈,而是理论基础与现实意义的有机结合。因此,皇侃《论语义疏》具有鲜明的儒家特性。《论语义疏》大力阐发儒家经典的义理,使经学在思想理论形态上有了显著的提升。In the Detailed Annotation to Analects of Confucius,Huangkan(黄侃)introduced a lot of metaphysics,Buddhism and Taoism,however,Confucianism has always been the dominant ideology,and the main body of Confucianism shows a characteristic of openness and inclusiveness increasingly.The introduction of metaphysics,Buddhism and Taoism without changing the Confucian system is a reflection of the maturity and self-confidence of the Confucianism.Paying close attention to the reality is the distinctive characteristic of Confucianism which is different from metaphysics,Buddhism and Taoism.The interpretation of loyalty,filial piety and propriety by the Detailed Annotation to Analects of Confucius is not only rooted in Confucius’s theory within Liuhe(六合),but also points to the social reality of revitalizing Confucian morality and completing the construction of ritual system,which is the organic combination of theoretical basis and practical significance.Therefore,the Detailed Annotation to Analects of Confucius by Huangkan has a distinctive Confucian characteristics,it makes great efforts to expound the philosophical connotations of Confucian classics,and thus greatly promotes the study of Confucian classics in terms of ideological and theoretical forms.

关 键 词：皇侃 经学 玄学 佛学 

分 类 号：B222.1[哲学宗教—中国哲学] B235.9