天地会传说叙事的文化渊源  

The Cultural Origin of Legend Narration of Tiandihui

作　　者：陈宝良[1] CHEN Bao-liang

机构地区：[1]西南大学历史文化学院,重庆400715

出　　处：《原生态民族文化学刊》2022年第6期1-9,153,共10页Journal of Ethnic Culture

摘　　要：作为一个秘密会社组织,天地会的形成是一个历史积淀的过程。天地会起源历史的形塑过程,显然关乎两大渊源:一是天地会的历史渊源;二是天地会的文化渊源。天地会的文化符号渊源,大致有三:一是在天地会创辟传说中,有一位“万大哥”,其文化原型显然源出于唐代的“万回哥哥”;二是在天地会创辟传说中,存在着“五祖”之说,源出于传统中国的“五”数文化符号;三是在天地会的传衍过程中,逐渐分化“三点会”“三合会”,这显然与传统中国“三”数文化符号,尤其是“三茅”“三官”信仰存在着文化传承关系。天地会传说的文化符号相当复杂,既有来自儒家易理中的数字符号,又有来自道教、佛教的文化符号,甚至是儒佛道三教文化符号合流的产物。As a secret society organization,the formation of Tiandihui(天地会)is a process of historical accumulation.The shaping process of the origin of Tiandihui is obviously related to two sources:the historical and the cultural source.The origin of the cultural symbols of Tiandihui can be divided into three parts:firstly,there is a“Big brother Wan”(万大哥)in its founding legend,and his cultural prototype obviously originates from the“Wanhui Brother”(万回哥哥)in the Tang Dynasty;secondly,in its creation legend,there is a statement of“Five Zu”(五祖),which originates from the cultural symbol of“Five”-number in traditional China;thirdly,Tiandihui gradually divided into“Sandianhui”(三点会)and“Sanhehui”(三合会)during its spread,which obviously had a cultural inheritance relationship with the traditional Chinese“three”-number cultural symbols,especially the“Sanmao”(三茅)and“Sanguan”(三官)beliefs.The cultural symbols of the legend of Tiandihui are quite complex,including the numerical symbols from the connotation of ZhouYi of Confucian,the cultural symbols from Taoism and Buddhism,and even the product of the confluence of the cultural symbols of Confucianism,Buddhism and Taoism.

关 键 词：天地会 万大哥 五祖 文化符号 

分 类 号：C952[社会学—民族学]