船山人道思想探微  

A Probe into Chuanshan’s Humanitarian Thought

作　　者：陈力祥[1] Chen Lixiang(Yuelu Academy,Hunan University,Changsha Hunan 410082,China)

机构地区：[1]湖南大学岳麓书院,湖南长沙410082

出　　处：《衡阳师范学院学报》2022年第5期1-7,共7页Journal of Hengyang Normal University

基　　金：国家社会科学基金重点项目“王船山孝道思想研究”(21FZXA002)。

摘　　要：中国哲学以关注人道、赓续人道为基本特征。人道思想最初乃是兼天地人三才之道而提出来的。船山人道思想是对历代人道思想的赓续与发展。他认为,人道来自于天道,天道乃人道之体,人道乃天道之用。人道的基本特性彰显为“不可损伤”与“合天道”两个层面,具体展开表现为仁、义、礼,并可落实于孝道文化的践行上。船山确证人道衰微的原因在于“厚利而薄德”和“人道圮坏”。人道与孝道之间有着内在必然的关联,只有尽人道方可行孝道,于是,船山的人道思想最终落实在其孝道思想上。Chinese philosophy is characterized by concern for humanity and persistence of humanity.The idea of humanity was originally put forward by combining the three talents of heaven,earth and man.Chuanshan’s humanitarian thought is the continuation and development of the previous generations’humanitarian thought.He believes that humanity comes from the heavenly way,that the heavenly way is the body of humanity,and that humanity is the use of the heavenly way.The basic characteristics of humanity are embodied in two aspects,namely,“inviolability”and“harmony with nature”,which are embodied in benevolence,righteousness and propriety,and can be implemented in the practice of filial piety culture.Chuanshan confirmed that the reason for the decline of humanity lies in“high profits but low morality”and“the decline of humanity”.There is an inherent and inevitable relationship between humanity and filial piety,and filial piety can only be implemented as humanely as possible.Therefore,Chuanshan’s humanitarian thought is finally implemented in his filial piety thought.

关 键 词：王船山 人道 人道内蕴 人道沦丧 人道圮坏 孝 

分 类 号：B248.99[哲学宗教—中国哲学]