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作 者:詹艾斌[1] ZHAN Ai-bin(School of Literature,Jiangxi Normal University,Nanchang 330022,China)
出 处:《西北大学学报(哲学社会科学版)》2022年第6期112-119,共8页Journal of Northwest University:Philosophy and Social Sciences Edition
基 金:国家社会科学基金项目“新时代中国化马克思主义文学批评话语体系构建研究”(21BZW001);江西省高校人文社会科学重点研究基地招标项目“20世纪80年代文学批评生态研究”(JD17069)。
摘 要:作为一种批评方式与形态的社会历史批评,具有悠久的传统,致力于文学与社会生活之间关系的阐释和建构。在长期的发展过程中,社会历史批评产生了深远的积极影响,但它的局限性也是显而易见的,特别是在后现代社会文化语境下其发展面临着重大而严峻的挑战,重建也就成为一种必要。确立马克思主义立场是新时代社会历史批评重建中的一个关键性问题,这有赖于我们对马克思主义理论形成更具根本性的深刻认识。在这一思维进路中,重建也就意味着寻求社会历史批评哲学基础的变更,即从单一化的认识论、反映论走向马克思主义的认识论、实践论与存在论的统一。如是,可望有效激发社会历史批评的活性。As a way and a form of criticism,social and historical criticism has a long tradition and is committed to the explanation and construction of the relationship between literature and social life.In the long process of development,social and historical criticism has had a far-reaching positive impact,but its limitations are also obvious,especially in the context of post-modern social and cultural context,its development is facing significant and severe challenges,and reconstruction has become a necessity.The establishment of Marxist position is a key issue in the reconstruction of social and historical criticism in the new era,which depends on the formation of a more fundamental and profound understanding of Marxist theory.In this way of thinking,reconstruction also means seeking the change of the philosophical basis of social and historical criticism,that is,from the unitary theory of epistemology and reflection to the unity of Marxist theory of epistemology,practice and ontology.If so,it is expected to effectively stimulate the activity of social and historical criticism.
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