侨易学与西方文论  

Qiaoyiology and Western Critical Theory

作　　者：杨永春[1] Yang Yongchun(School of Foreign Languages,University of Shanghai for Science and Technology,Shanghai,China)

机构地区：[1]上海理工大学外语学院,上海200093

出　　处：《社会科学论坛》2022年第6期154-161,共8页Tribune of Social Sciences

摘　　要：该文运用侨易学的框架探讨了西方文论的源头和侨易学源头《易经》之间的“二元三维、大道侨易”的相似性,以及在现代西方文论流派的“钟摆式”演变中“观侨取象、察变寻易”,探讨西方文论的精神性气质流动的规律。最后,在分析后殖民世界跨国界和跨民族特性的基础上,以后殖民主义改写策略作为窗口,以狄更斯的《远大前程》文本旅行为实证,论证了在帝国/边缘的二元空间,在空间、话语和写作策略三维层面展开的对话与交易,实现后殖民世界的“大道侨易”的理想。This paper deals with the similarity of “dualism and three dimensions,truth through Qiaoyi” between the origin of western metaphysics and The Book of Change,the origin of Qiaoyiology.Furthermore,it tackles the “pendulum” of modern critical schools from the perspective of “observing Qiao to research object,find change through negotiation”,focusing on the discussion of the rules of spiritual fluidity.At last,it takes the Great Expectations as an example for postcolonial rewriting,revealing the Qiaoyi ideal in postcolonial world from the dualistic space of empire and margin in dimensions of space,discourse and technique.

关 键 词：侨易学 西方文论流派 交易 

分 类 号：I409[文学—其他各国文学]