据乱时代的儒家与康有为对孔子之道的不同理解  

Confucianism in the Period of Turbulence and Kang Youwei’s Different Understanding of the Confucius Doctrine

作　　者：曾亦[1] ZENG Yi(Tongji University,Shanghai 200092,China)

机构地区：[1]同济大学哲学系,上海200092

出　　处：《云南大学学报（社会科学版）》2022年第6期72-79,共8页The Journal of Yunnan University:Social Sciences Edition

基　　金：国家社科基金重大项目“中国经典诠释学基本文献整理与基本问题研究”(项目号:21&ZD055)的阶段性研究成果。

摘　　要：文章旨在讨论康有为对孔子之道的不同理解,以及其对儒学之现代意义的阐明。康有为作为晚清公羊学的代表人物,借助其对传统公羊学中“三世说”的阐发,提出了一套对孔子之道不同于传统儒家的理解,不仅为晚清维新运动提供了理论依据和变法的基本方向,而且自戊戌以后,康有为基于其周游列国的见闻,更是称孔子为“大医王”,认为孔子之道不仅能消除当时中国现实中的种种弊端,甚至能提供一整套救治西方文明的良药。This paper aims to discuss Kang Youwei’s different understanding of Confucius doctrine and his interpretation of the modern significance of Confucianism.Kang Youwei,as a representative of the Gongyang School in the late Qing dynasty and through his elucidation of the“theory of three historical phases”in the traditional Gongyang School,put forward a series of understandings of the Confucius doctrine different from that of the traditional Confucianism,which provided a theoretical foundation and the basic direction of the Constitutional Reform and Modernization in the late Qing dynasty.After the Reform Movement of 1898,Kang Youwei also called Confucius“the king of great medicine”based on his travels around the world,holding that the Confucius doctrine could not only eliminate various actual weaknesses in China at that time,but also provide a good remedy for saving Western civilization.

关 键 词：康有为 公羊 三世 孔子 儒家 

分 类 号：B258[哲学宗教—中国哲学]