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作 者:阎昱昊 YAN Yuhao(School of Humanities,Shenzhen University,Shenzhen 518060,China)
出 处:《安徽史学》2022年第6期153-160,共8页Historical Research In Anhui
摘 要:清代国史馆及民国清史馆在百余年间共纂有八个成体系的清史《儒林传》稿本,其中马其昶所负责的第七次稿的纂修情形一直以来并不被充分了解。台北故宫博物院藏清史馆档案中有两册署“马其昶”之名的《儒林传》稿本,是马氏的纂修成果遗存,揭示出清史《儒林传》第七次稿的具体面貌。该稿本是在缪荃孙第六次稿基础上调整修改而成的,内容颇值得关注,如《马宗梿传》《江永传》《戴震传》等传记,呈现出有别于第六次稿的历史书写,反映了马其昶编纂清史《儒林传》的思想宗旨及其对清代学术史的理解。The Qing Official History Institute and the Republican Qing History Institute have compiled eight systematic versions of the Biographies of Qing Confucian Scholars in more than a hundred years.Among them,the Seventh Version edited by Ma Qichang has not been fully studied.In Taipei Palace Museum,there are two manuscripts of the Biographies of Qing Confucian Scholars bearing the name“Ma Qichang”,which are the remains of Ma’s compilation and reveal the details of the Seventh Version.The manuscripts are revised on the basis of the Sixth Version edited by Miao Quansun,and the content is worthy of attention.For example,biographies such as Ma Zonglian,Jiang Yong,Dai Zhen,etc.,present different interpretations from those of the Sixth Version,which reflect Ma Qichang’s thoughts of compilation and understanding about the history of Qing’s scholarship.
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