唐君毅以“感通”释“仁”的心学意蕴  

The Mind Study Implication of Tang Junyi's Explanation on "Benevolence" from "Interactiveness"

作　　者：张倩[1] ZHANG QIAN(Institute of Philosophy,South China University of Technology,Guangzhou 510641,Guangdong,China)

机构地区：[1]华南理工大学哲学研究所,广东广州510641

出　　处：《贵阳学院学报（社会科学版）》2022年第5期20-26,共7页Journal of Guiyang University:Social Sciences

基　　金：国家留学基金资助2019年青年骨干教师出国研修项目(项目编号:[2019]111);华南理工大学中央高校基本科研业务费资助项目“现代新儒学转化传统心学的反思”(项目编号:XYMS202108)。

摘　　要：以心性之学为基础,说明中国人文传统的独特性,是唐君毅哲学的一个重要向度。为说明心性之学的统贯意义,唐君毅把传统心学与孔子“仁”论密切结合起来,用“感通”来说明“仁”,证成心性传统在中国文化传统中的一贯性。同时,唐君毅立足心学的立场,通过“感通”中对己、对人、对天道的三个维度把心性论引向纵深发展,并说明了中国人文传统的特质在于“伦理的人文主义”,彰显中国人对于主体的独特理解模式。It is an important dimension of Tang Junyi's philosophy to explain the uniqueness of Chinese humanistic tradition based on the study of mind.In order to illustrate the unified significance of the study of mind,he combined the traditional study of mind with Confucius,theory of"benevolence",trying to explain"benevolence"with"interactiveness"(gan tong),and proved the consistency of mind in Chinese traditional culture.At the same time,based on the study of mind,he promoted the development of the theory of the nature of mind through the following three dimensions of ainteractivenessM for self,for human and for the heavenly way,and explained that the characteristics of Chinese humanistic tradition lie in"ethical humanism",which reveals Chinese people's unique understanding of the ontology.

关 键 词：感通 仁 心 伦理的人文主义 

分 类 号：B261[哲学宗教—中国哲学]