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作 者:占才成[1] Zhan Caicheng
出 处:《四川大学学报(哲学社会科学版)》2022年第6期57-65,共9页Journal of Sichuan University:Philosophy and Social Science Edition
基 金:国家社会科学基金项目“日本神话与中国古代文学关系研究”(17CWW004)。
摘 要:广布于日本、韩国的三轮山型神话传说与中国的老獭稚型传说的关系,曾引起中、日、韩三国学者激烈争论,虽然最后钟敬文先生力证其源起中国,但终因无传播时间上的铁证,至今仍不免让人生疑。考察三轮山型神话传说的影响源,日、韩学者更易将视角置于韩国甄萱神话之上,认为其系北方系神话传说。但是,如果将中国民间神话传说以及早于三轮山神话出典数百年的《搜神记》,与日韩三轮山型神话传说在神话结构、情节模式上进行比较的话,可知三轮山型神话传说的祖型为《搜神记》的“钟繇”故事和“猪臂金铃”故事,其发生地应为中国长江中下游及西南少数民族地区,属南方系神话传说。The relationship between Korean and Japanese Mount Miwa mythology and legend and Chinese myths has aroused heated debate among Chinese and Japanese scholars.Despite Zhong Jingwen's efforts to prove that it originated in China,the question remains unresolved as Zhong fails to come up with convincing evidence.Japanese and Korean scholars tend to trace its source to Korean mythology and regards it as a mythology and legend of the northern system.However,if we compare Anecdotes About Spirits and Immortals with Mount Miwa mythology and legend,we can find that the ancestor of Mount Miwa mythology and legend is a story in Anecdotes About Spirits and Immortals.It must have come from the southern region of China and is the myth and legend of the southern system.
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