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作 者:钟宇海 ZHONG Yu-hai(School of Marxism,Zhejiang Agriculture and Forestry University,Hangzhou,Zhejiang 311300)
机构地区:[1]浙江农林大学马克思主义学院,浙江杭州311300
出 处:《西藏大学学报(社会科学版)》2022年第3期55-62,共8页Journal of Tibet University
基 金:2021年度国家社会科学基金项目“中华民族共同体的历史图像表征:《皇清职贡图》研究”阶段性成果,项目号:21BMZ089。
摘 要:九世班禅在内地活动期间,先后两次赴浙江,在杭州和普陀山两地展开了一系列的活动。他在浙江的活动得到了官方和民间的大力支持,与当时僧俗两界的社会精英、普通大众进行了一系列的互动。来自全国多达数万人直接参与了九世班禅在浙江的活动,其影响在当时波及了全国诸多省份。九世班禅在浙江的活动,展现了近代历史上汉藏民族交流交往的生动画面。文章关注的汉藏交流活动,亦能与近代史上中华民族认同的形成过程相印证,因而具有较强的历史和现实意义。The Seventh Central Symposiums on Tibet Workof Central Committee of CCP pointed out that the construction in Tibet must adhere to put emphasis on safeguardingthe unification of China and strengtheningthe unity of all ethnic groups.It is necessary to explore,sort out and publicize the historical facts about interactions,exchanges and integration among various ethnic groups in Tibet since ancient times,whichcan guide people of all ethnic groups to see the direction and future of the nation and to deeply realize that the Chinese nation is a community with a shared future.The interactions,exchanges and integration among all ethnic groups then could be promoted.Based on the spirit of the symposiums,this article explores and sorts out the religious and secularactivities of the 9th Panchen Lama in Hangzhou,Zhoushan and other areas of Zhejiang during the Republic of China,showing a vivid picture of the interactions,exchanges and integration between Han and Tibetan in modern history.Through the research,it is found that the exchangesbetween Hanand Tibetan which this study focuses on can also be confirmed with the formation process of Chinese national identity in modern history,so it has sharpfeatures of theage.
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