天下为公、天下为家、天下为私:三大能极结构性纠缠历史逻辑下的中国特色社会主义  

All under Heaven for Equality, for Family, and for Privacy: Socialism with Chinese Characteristics under Structural Tangle of Three Energy Levels

作　　者：姜义华[1] Jiang Yihua

机构地区：[1]复旦大学文科,上海200433

出　　处：《文史哲》2022年第6期56-66,163,共12页Literature,History,and Philosophy

摘　　要：中华文明以现实的实体的人为本位,催生了以人与自然的关系、人与人的关系、人自身知情意的关系为核心的价值体系、知识体系和饱满的精神生活。在基于自然人、个体的自我而形成的天下为私这一能极之外,形成了与之相异的天下为公、天下为家另外两大能极。在漫长的岁月中,“天下为公”“天下为家”“天下为私”三大能极长期互相纠缠,相资、相克、相制、相夺,彼此互动,中国传统的地权与资本运行体系和与此相应的国家治理体系因之不断地进行自我调整,从而铸就了中华文明、中国历史成长和发展源源不绝的核心动力。Based on the entity of realistic person, the Chinese civilization gave birth to the value system, body of knowledge, and spiritual life centered on the relation between human and nature, the relationship among people, and the relation of man and his emotion. Besides the level of all under Heaven for privacy based on natural person and individual ego, there also formed the two levels of all under Heaven for equality and for family. In the long historical course, the three levels tangled and interacted with each other, and the systems of land ownership and capital operation, as well as the corresponding system of national governance had been adjusted accordingly, thus formed continuous impetus for Chinese civilization and history.

关 键 词：中华文明 三大能级 天下为公 中国特色社会主义 

分 类 号：D61[政治法律—政治学] K22[政治法律—中外政治制度]