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作 者:龙成松[1] Long Chengsong(Department of Chinese Language and Literature,Dalian University of Technology,Dalian 116023,China)
出 处:《浙江大学学报(人文社会科学版)》2022年第7期106-117,共12页Journal of Zhejiang University:Humanities and Social Sciences
基 金:国家社科基金青年项目(17CZW018)。
摘 要:浙东地处陆上丝绸之路与海上丝绸之路的交会之处,其独特的地理区位和自然人文环境吸引了丝绸之路上活跃的胡人。唐代有不少西域胡僧、胡商曾进入浙东传法、兴贩;浙东官员中也有不少西域胡族,有的还著籍于此成为地方士族;还有不少胡族文人因为浙东自然山水和人文景观慕名而来漫游、隐居。浙东本土胡族文学家族和流寓胡族文人的文学创作给浙东文坛增添了特别的“胡声”。浙东唐诗之路上的胡风、胡音创造了唐代胡汉文学和文化交流融合的新典范。As an academic concept, the Tang Poetry Road in Eastern Zhejiang has been put forward for more than 30 years, but in recent years, it has just become a hot topic in literature research of the Tang Dynasty. The previous studies mainly focus on exemplary poets and compositions from Eastern Zhejiang, following the traditional methods of studying poets’ traveling traces, acquaintances and their poems’ contents and styles, with less attention from the perspective of Sino-foreign transportation and ethnic relations. As a matter of fact, Eastern Zhejiang is not only a famous scene in the southeast of the Tang Empire, but also has close ties with the land and marine Silk Road. Regional culture is open and diversified, so the Tang Poetry Road in Eastern Zhejiang is also full of gorgeous foreign elements. Since the Han Dynasty, the Eastern Zhejiang region has attracted the active foreign people along the Silk Road with its unique geographical location and natural environment. During the Six Dynasties period, monks and merchants from Central Asia left many romantic stories and historical relics in Eastern Zhejiang. In the Tang Dynasty, the foreign monks from Central Asia were still widely distributed in the Eastern Zhejiang. Apart from spreading Buddhism, their communication with native scholars became remarkable, which jointly promoted the prosperity of the Buddhist culture in Eastern Zhejiang. As the main production area of silk, porcelain, tea and other domestic and international trade goods, Eastern Zhejiang has excellent land and water transportation, and its economic status increased gradually in the Tang Dynasty, and became the economic lifeline of the empire in the middle and late Tang Dynasty.Such commercial status also attracted foreign merchants from Central Asia who were peddling on the commercial network of the Silk Road. Except the monks and merchants, local officials at all levels also included many foreign people from Central Asia. Some of them, though with only scarce occupational experience, have left
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