从汉代铜镜铭文看汉人的泰山信仰  

The Study of the Han People’s Belief in the Mount Tai from the Han Dynasty Bronze Mirror Inscriptions

作　　者：鹏宇 Peng yu(The Institute for Collaborative Innovation in Chinese Visual Studies,China Academy of Art,Hangzhou 310002,China)

机构地区：[1]中国美术学院视觉中国协同创新中心,浙江杭州310002

出　　处：《现代语文》2022年第11期21-26,共6页Modern Chinese

基　　金：国家社会科学基金重大招标项目“出土两汉器物铭文整理与研究”(16ZDA201);浙江省哲学社会科学规划冷门“绝学”重点支持课题“汉镜铭文的搜集、整理、汇释与研究”(2022LMJX02Z)。

摘　　要：在汉代铜镜铭文中,存在着一类含有“上大山”的辞句。通过镜铭互校可以推知,此类镜铭中的“大”即“太”字,“大山”即指今天山东境内的泰山。其内容与汉人的升仙观念关系密切,同时也反映出两汉时期对泰山信仰的继承和发展。由于此类铜镜及铭文主要流行于西汉末期到东汉早期,亦可为厘清“泰山治鬼”说的起源时间提供重要的佐证。There are some sentence with“ShangDashan(上大山)”in the Han Dynasty bronze mirror inscriptions.According to the research,The word“Da(大)”is actually“Tai(太)”here.The Taishan is in today’s Shandong province.The content of the words is closely related to the concept of ascending to immortality,and it also reflects the inheritance and development of the belief in Taishan in the Han Dynasty.Because of such bronze mirrors and inscriptions were popular from the late Western Han Dynasty to the early Eastern Han Dynasty,which will provide important evidence about the origin of“Taishan Managing Ghosts”.

关 键 词：铜镜铭文 汉代 “上大山” 升仙 泰山 “泰山治鬼”说 

分 类 号：H121[语言文字—汉语]