韩愈反佛思想刍议  

Discussion on Han Yu’s Anti-Buddhist Thought

作　　者：段永升[1] DUAN Yongsheng(School of Literature and Communication,Xianyang Normal University,Xianyang 712000,Shaanxi,China)

机构地区：[1]咸阳师范学院文学与传播学院,陕西咸阳712000

出　　处：《咸阳师范学院学报》2022年第5期78-84,共7页Journal of Xianyang Normal University

基　　金：陕西省社会科学基金项目(2015J045);“三秦学者”创新团队支持计划——“咸阳师范学院中国语言文学古代文学创新团队”研究成果。

摘　　要：一直以来,学界普遍认为韩愈是坚决反对佛教思想的。这其实是对韩愈的误读。韩愈的思想是对古代各家思想的兼容并蓄,而仅以儒学显罢了;韩愈对“佛迹”的批判,真正原因在于中唐时期的因佛害政与因佛害民;韩愈对于佛教思想理论是融汇接受的,其诗文创作理论及与佛教高僧的交往,正说明其对佛教思想是接受而非排斥。It has long been a common belief in academic circles that Han Yu was firmly opposed to Buddhist thought. This is actually a misinterpretation of Han Yu. The real reason for Han Yu’s criticism of“Buddhist traces”lies in the fact that during the middle Tang Dynasty, Buddhism harmed the government and the people. Han Yu accepted Buddhist thought and theory in a comprehensive manner, and his poetic and creative theories and interactions with Buddhist monks show that he accepted but not rejected Buddhist thought.

关 键 词：韩愈 佛教 反佛 本原 接受 

分 类 号：I206.2[文学—中国文学]