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作 者:魏义霞[1] WEI Yixia(School of Philosophy,Heilongjiang University,Harbin,Heilongjiang 150080,China)
机构地区:[1]黑龙江大学哲学学院,黑龙江哈尔滨150080
出 处:《河北大学学报(哲学社会科学版)》2022年第6期25-33,共9页Journal of Hebei University(Philosophy and Social Science)
基 金:国家社会科学基金重大招标项目“近代哲学家对中国学术思想的脉络梳理与当代启示”(21&ZD053)。
摘 要:在戊戌变法之前的十多年间,康有为致力于探究中国本土文化的“学术源流”,聚焦先秦诸子。康有为提及的汉唐人物并不多,却对这一时期的董仲舒倍加关注。事实上,康有为不仅多次讲到董仲舒,而且作《春秋董氏学》对董仲舒的思想予以阐发。康有为对董仲舒的思想阐发表面看是对董仲舒的推崇,实则是借助《春秋》发挥孔子思想的微言大义。正是由于这个原因,透视康有为对董仲舒思想的阐发,既有助于整体把握康有为对董仲舒的审视和评价,又有助于体悟康有为的孔学观和董仲舒在近代哲学中的历史命运。In the ten years before the Reform Movement of 1898,Kang Youwei devoted himself to exploring the“academic origins”of Chinese local culture,focusing on the pre-Qin scholars.Although Kang Youwei mentioned few figures from the Han and Tang Dynasties,he paid more attention to Dong Zhongshu.In fact,Kang Youwei not only talked about Dong Zhongshu many times,but also elaborated Dong Zhongshu's thoughts in Dong's Studies on The Spring and Autumn Annals.Kang Youwei's expounding of Dong Zhongshu's thought seems to admire Dong Zhongshu,but in fact it is a small talk to exert Confucius'thought with the help of The Spring and Autumn Annals.It is for this reason that Kang Youwei's elucidation of Dong Zhongshu's thought is helpful to grasp Kang Youwei's examination and evaluation of Dong Zhongshu as a whole,and to understand Kang Youwei's view of Confucianism and Dong Zhongshu's historical destiny in modern philosophy.
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