哈贝马斯科学技术意识形态论及其当代启示  

Habermas’Ideology of Science and Technology and Its Contemporary Enlightenment

作　　者：宋兴林 SONG Xing-lin(College of Maxism,Nanjing University of Finance and Economics,Nanjing 210023,China)

机构地区：[1]南京财经大学马克思主义学院,江苏南京210023

出　　处：《佳木斯大学社会科学学报》2022年第5期21-25,共5页Journal of Social Science of Jiamusi University

基　　金：江苏省研究生科研与实践创新计划项目:“马克思共同体思想及其当代价值研究”(KYCX20_1314)。

摘　　要：哈贝马斯在批判继承西方马克思主义思想家的基础上,提出了独特科学技术意识形态论观点。他指出只有在晚期资本主义社会,科学技术成为第一生产力和国家干预加强这两大发展趋势下,科学技术才成为意识形态,它履行意识形态的功能,成为了维护资产阶级统治合法性基础。哈贝马斯的科学技术意识形态论虽有其片面局限性,但这理论对于人们反思工具理性,更多注重以人为本,始终把实现人的自由全面发展做为目的有着推动作用。同时,对我国当前科学技术现代化发展有着启示意义。Habermas on the basis of critical inheritance of western marxist thinker, put forward the theory of ideology of science and technology of unique point of view.He points out that only in the late capitalism society, science and technology becomes the first productive force and state intervention to strengthen the two big development trend, the science and technology to become ideology, it performs the function of ideology. It became the basis for maintaining the legitimacy of bourgeois rule. Although habermas’ ideology of science and technology has its partial limitations, it plays an important role in promoting people’s reflection on instrumental rationality, paying more attention to people and always taking the free and comprehensive development of people as the goal. At the same time, it has enlightening significance to the modernization of science and technology in China.

关 键 词：科学技术 意识形态 合理性 当代启示 

分 类 号：B516.59[哲学宗教—外国哲学]