探索宋明理学研究的新范式——评何俊教授《从经学到理学》  

Exploring the New Paradigm of Neo-Confucianism Comments on Jun Hes From Confucian Classical Studies to Neo-Confucianism

作　　者：黄永其 Huang Yongqi

机构地区：[1]清华大学人文学院哲学系,北京100084

出　　处：《国际儒学（中英文）》2022年第3期163-166,172,共5页International Studies on Confucianism

摘　　要：在《从经学到理学》中,何俊教授集中刻画了理学从经学转出的过程。其要点在于,通过“分析的、批判的”方法,理学家摆脱了传统注疏系统的限制,强调立足经典的整体语脉以求其背后的“大义”。从这一角度切入,何俊教授对理学史的考察一方面照顾到了历史性,覆盖了由中唐至于清代的理学之兴起、发展的全过程;另一方面又涵盖了整个儒家的经典系统,对理学具体议题同每一部经典的联系皆有论述。理学的精神主流也可在此基础上得到进一步的理解。In From Confucian Classical studies to Neo-Confucianism(cong jingxue dao lixue从经学到理学),Professor Jun He何俊focuses on how Neo-Confucianism transitioned away from Confucian classical studies.By introducing the“analytical and critical”(fenxide,pipande分析的、批判的)method to the interpretation of the Classics,Neo-Confucians criticized and got rid of the limitations of the traditional annotation system of the Han and Tang dynasties,and emphasized the“great righteousness”(da yi大义)behind the whole context of the Classics.From this angle,the scope of investigation covers the whole process of the rise and development of Neo-Confucianism.And it covers the whole Confucian system of the Classic.On this basis,the spiritual mainstream of Neo-Confucianism can also be summarized.

关 键 词：何俊 《从经学到理学》 经学 理学 

分 类 号：B248[哲学宗教—中国哲学] B244