林希逸《三子口义》学术范式探微  

The Academic Paradigm and Value Evaluation of San Zi Kou Yi by Lin Xiyi's

作　　者：华云刚 HUA Yungang(School of Humanities,Changzhou Institute of Technology,Changzhou 213022,China)

机构地区：[1]常州工学院人文学院,江苏常州213022

出　　处：《荆楚学刊》2022年第6期5-11,共7页Jingchu Academic Journal

摘　　要：林希逸是南宋末年重要的理学家,却对道家颇有研究,所著《三子口义》分别对《老子》《庄子》《列子》进行译解。在阐释过程中,林希逸融合儒道释三教以解读老、庄、列三子,呈现出以儒、庄、佛解老,以儒、老、佛解庄,以儒、老、庄、佛解列的特色,体现了作为理学家的林希逸“三教合一”的评点思想旨趣。其次,林希逸创造性地发明了以“古文之法”评点老、庄、列的方法,充分挖掘三者文本的文学、美学韵味,开创了文学评点研究之先河。最后,林希逸以宋代通俗口语来译解三书,在学术史上独树一帜,对于后世的通俗译解传统典籍颇有影响。这些就是林希逸继往开来创建的学术新范式,也深刻影响了此后的学术史。Lin Xiyi,as an the inheritor of Neo Confucianism in the late Southern Song Dynasty,conducted a lot of research on Taoism.His book San Zi Kou Yi translated Laozi,Zhuang zi and Liezi respectively.In the process of interpretation,firstly,Lin Xiyi integrates Confucianism,Taoism and Buddhism to interpret the doctrines of Laozi,Zhuangzi and Liezi,presenting the characteristics of interpreting Laozi with Confucianism,Zhuangzi and Buddhism,and interpreting Zhuangzi with Confucianism,Laozi,and Buddha,which embodies Lin Xiyi's"integration of three religions"as a Neo Confucianism.Secondly,Lin Xiyi creatively invented the method of commenting on Laozi,Zhuangzi and Liezi by"the method of current literature",fully mining the literary and aesthetic charm of the three texts,and creating a precedent for the study of literary comment.Finally,Lin Xiyi interpreted the three books with the popular colloquial language of Song Dynasty,which is unique in the academic history and greatly influences on the later translation of traditional classics.The new academic paradigms created by Lin Xiyi carry on the past and open up the future,also has profound impact on the study of Lao and Zhuang in modern times.

关 键 词：林希逸 《三子口义》 “三教合一” 散文评点 译解 

分 类 号：I207.62[文学—中国文学]