孔孟道德修养观及其当代价值研究  

Study on Confucian and Mencius Moral Cultivation View and Its Contemporary Value

作　　者：徐佰义 Xu Baiyi

机构地区：[1]上海师范大学哲学与法政学院

出　　处：《理论界》2022年第10期61-67,共7页Theory Horizon

基　　金：2022年度上海师范大学研究生科研项目“先秦儒家对华夏民族意义信仰的建构——以《仪礼》《礼记》为中心”(22WKY211)的研究成果。

摘　　要：孔子与孟子是儒家哲学的灵魂人物。孔子所创立的仁爱思想,被看作中国传统伦理思想的核心内容,是建构在不同层次之上的伦理思想体系。最重要的一个层面便是基于个体道德修养而展开的仁爱思想。孔子指明了为仁的道德内求路径。孟子沿袭孔子的路径,将作为道德修养层面的仁爱思想继续发扬光大。孟子以人性善作为理论铺垫,以“可欲之谓善”为逻辑主线,建构起基于心性视角、更为完善的“行有不得者皆反求诸己”的道德修养方法。孔孟的道德修养观是中国传统文化优秀的组成部分,旨在培养个体的君子乃至圣贤人格,引导人们的心灵成长,对当代人的生活仍然具有重要的借鉴价值。Confucius and Mencius are the soul figures of Confucian philosophy.The thought of Ren founded by Confucius is regarded as the core content of traditional Chinese ethical thoughts, and it is an ethical thought constructed on different levels. The most important aspect is the idea of Ren based on moral cultivation. Confucius pointed out the way to seek for the morality of Ren. Mencius followed the path of Confucius and carried forward the idea of Ren as a level of moral cultivation. Mencius took the benevolence of human nature as the theoretical foundation, took "what can be desired is good" as the logical main line, and established a more perfect method of moral cultivation based on the perspective of mind, "those who do not have the ability to examine themselves". Confucius and Mencius’ moral cultivation view is an excellent part of Chinese traditional culture, which aims to cultivate individual gentleman and even sage personality and guide people’s spiritual growth, and still has important reference value for contemporary people’s life.

关 键 词：孔子 孟子 仁 善 反求诸己 

分 类 号：B82-09[哲学宗教—伦理学]