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作 者:陈金文[1] CHEN Jin-wen(School of Literature,Guangxi Minzu University,Nanning Guangxi 530006,China)
出 处:《吕梁学院学报》2022年第6期55-59,共5页Journal of Lyuiang University
摘 要:黄巢义军足迹所至留下了许多传说。黄巢传说有两个最常见的类型,一个是“在树(数)难逃”型;一个是“门上(前)设标志物”型。两个类型的传说虽然情节上存在差异,但从主题上看都是在为黄巢的杀人行为作辩护:黄巢杀人虽多,但杀的都是恶鬼(转世)或恶人;黄巢杀人是天命所致。传说所说的所谓“恶人”(恶鬼)即是那些横作威福的宗室侯王、贪官污吏。我们应该以唯物史观看待下层民众为黄巢的杀人行为所作的辩护或给予的肯定。There are many legends left in the footprints of the Huang Chao Rebellion.There are two most common types of Huang Chao Legends:one is“one who's doomed cannot escape from hiding in a tree”,and the other is“to put up signs on(in front of)the door”.Although there are differences in the plots between the two types of legends,they are both defending Huang Chao's homicidal acts from their themes.Although Huang Chao killed many people,who he killed are devils(reincarnation)or villains;it is Huang Chao's destiny that he kills.The so-called“devils”(villains)are said to be the imperial clan lords and corrupt officials who tyrannically abuse their power.We should regard the defense and endorsement given by the lower classes for the homicidal acts conducted by Huang Chao from the perspective of historical materialism.
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