赛义德论理论旅行  

Edward Said on Traveling Theory

作　　者：陆扬[1] Lu Yang(Department of Chinese Language and Literature,Fudan University,Shanghai 200433,China)

机构地区：[1]复旦大学中文系,上海200433

出　　处：《复旦学报（社会科学版）》2022年第6期104-112,共9页Fudan Journal（Social Sciences）

基　　金：国家社科基金重大项目“新马克思主义文论与空间理论重要文献翻译与研究”(项目批准号:15ZDB084)的成果。

摘　　要：“理论旅行”是赛义德在文学批评与文化批评交叉并进、批评与理论互通互释的背景下,提出的著名理论,久受学界关注。赛义德以卢卡奇《历史与阶级意识》中的物化分析为原型,分别解析了吕西安·戈德曼读卢卡奇,和雷蒙·威廉斯二度阅读卢卡奇的理论旅行脉络,认为卢卡奇的阶级意识和总体性理论在这一传播过程中,具有被日渐弱化的趋势,但是反过来也有阿多诺和法农对于卢卡奇的另类强化接受。由此来看颉德《社会进化论》到中译本《大同学》的理论旅行,虽然李提摩太和蔡尔康的译文与颉德的原文多有差异,但马克思的学说正是在此新旧交替时代,被引入近代中国的文化语境。“Theory travel”is a famous theory put forward by Edward Said under the background of the intersection of criticism and theory.Taking the reification analysis in Lukacs’History and Class Consciousness as the prototype,Said probed the contexts of Lucien Goldman’s reading of Lukacs and Raymond Williams’reading of Lukacs via Goldman,and believed that Lukacs’class consciousness and totality theory had a trend of weakening in the process of transplantation.However,Adorno and Fanon strengthened their acceptance of Lukacs’revolutionary theory in turn.In China,the theoretical journey from Benjamin Kidd’s Social Evolution to its Chinese version shows that though the theory may be either degraded or strengthened between Kidd’s original text and Timothy Richard’s Chinese translation,it is in this era of the transition between the old and the new that Marx’s theory was introduced into the cultural context of modern China.

关 键 词：理论旅行 赛义德 卢卡奇 戈德曼 威廉斯 大同学 

分 类 号：I0[文学—文学理论]