重思霍布斯的政治哲学与宗教的关系——以利维坦之死为视角  

The Relationship Between Hobbes's Political Philosophy And Religion Reconsidered From the Perspective of the Death of Leviathan

作　　者：陈江进[1,2] Chen Jiangjin(Wuhan University)

机构地区：[1]武汉大学哲学学院 [2]武汉大学马克思主义理论与中国实践湖北省协同创新中心,湖北武汉430072

出　　处：《武汉大学学报（哲学社会科学版）》2023年第1期90-98,共9页Wuhan University Journal：Philosophy & Social Science

基　　金：国家社会科学基金项目(22BZX109);国家社会科学基金重大项目(18ZDA029)。

摘　　要：目前学界主要从世俗主义与公民宗教的进路来理解霍布斯政治哲学与基督宗教的关系,但这两种理解不能从根本上解释为什么霍布斯称利维坦为“必死的上帝”。相反,我们必须在霍布斯基督教神学描绘的历史图景中理解利维坦之死。霍布斯本质上是一位虔诚的基督教神学家,在他的理论图景中,宗教神学并非隶属世俗政治,世俗政治却是其神学框架的一个组成部分。然而,霍布斯对世俗政治与神学关系的处理难以实现他的政治目的。The scholars mainly understand the relationship between Hobbes’s political philosophy and Christianity from secular approach and civil religion.However,these two approaches cannot fundamentally explain why Hobbes calls Leviathan“mortal God”.We need to understand Leviathan’s death in the historical picture as described by Hobbes’s Christian theology.Hobbes is essentially a pious Christian theologian.In his theoretical picture,theology is not subordinate to secular politics,but secular politics is an integral part of his theological framework.However,it is difficult for Hobbes to achieve his political purpose through his treatment of the relationship between secular politics and theology.

关 键 词：利维坦 政治哲学 基督宗教 世俗政治 

分 类 号：B561.22[哲学宗教—外国哲学]