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作 者:沈松勤[1] Shen Songqin(School of Humanities,Hangzhou Normal University,Hangzhou 311121)
出 处:《浙江社会科学》2023年第1期125-129,160,共6页Zhejiang Social Sciences
摘 要:生于忧患、长于忧患的宋人在“祖宗家法”规范下,通过内省营造了继先秦以来的又一座“文化高峰”。这座高峰的顶端就是以经世为终极目的的理学。理学是宋代文化的核心,也是宋代社会的大脑,具有“致广大”“尽精微”“极高明”的意蕴和韵味,体现出不同于汉、唐的精神境界,作用于宋人的各种实践活动,使两宋期内的物质文明和精神文明达到了一个新的高度。透过宋代文化理解其中的意与韵,探讨宋人的精神塑型,具有重要的现实意义。The Song people,who were born and bred in distress,created another“cultural peak”after the pre-Qin Dynasty through introspection under the“ancestral family law”.At the top of this peak is Neo-Confucianism,whose ultimate purpose is to study the world.Neo-Confucianism is the core of Song Dynasty culture and the brain of Song society.It has the connotation and flavor of“to the broad”,“to be refined”and“to be brilliant”.It reflects the spiritual realm different from the Han and Tang Dynasties,and works on various practical activities of the Song people,making the material and spiritual civilization in the Song Dynasty reach a new height.There is great practical significance to understand the meaning and lingering charm through Song culture and explore the spiritual shaping of Song people.
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