制宪权的形而上学基础  

The Metaphysical Foundation of Constituent Power

作　　者：李笑宇 Li Xiaoyu

机构地区：[1]中共中央党校(国家行政学院)科学社会主义教研部

出　　处：《政治思想史》2022年第4期137-154,199,200,共20页Journal of the History of Political Thought

基　　金：国家社会科学基金青年项目“马克思主义民主观视域下的全过程民主运行机制研究”(项目编号:21CKS022)的阶段成果。

摘　　要：国民制宪权理论的形而上学基础源于司各脱的激进意志主义。司各脱从共时的偶然性出发理解上帝的绝对权力,极大地提升了上帝的超越性和受造世界的偶然性。与司各脱笔下上帝和受造世界秩序的关系类似,施米特的制宪决断也不受任何外在的约束,且宪法秩序在日常状态下也朝向偶然性敞开。施米特试图利用蕴含人类意志自由的政治决断,对抗现代性下经济-技术思维向政治领域的蔓延,而这种无根基的政治决断必将引发危险。The methodology of Carl Schmitt’s political theology is called the sociology of juristic concepts. The theory of constituent power also relies on it. The metaphysical foundation of national constituent power can be traced back to Scotus’ radical voluntarism. Scotus proposed a theory of synchronic contingency which greatly promotes the God’s transcendence and deepens the contingency of the created order. Carl Schmitt’s constituent power is similar with it. He tries to use the freedom contained in the political action to confront the modernity,and it will cause great danger.

关 键 词：制宪权 形而上学基础 政治神学 

分 类 号：D091[政治法律—政治学] D90