《文心雕龙·原道》探原——“原道”传统与刘勰的突破  

Exploration on the Yüan-Tao Chapter in Wen-hsin Tiao-lung——The Tradition of Yüan-Tao and the Breakthroughs of Liu Hsieh

作　　者：羊凌霄 YANG Lingxiao(School of Liberal Arts,Anhui University,Hefei 230601,China)

机构地区：[1]安徽大学文学院,安徽合肥230601

出　　处：《燕山大学学报（哲学社会科学版）》2022年第6期21-27,共7页Journal of Yanshan University:Philosophy and Social Science

摘　　要：《文心雕龙·原道》篇与道家有莫大关系,其篇目体例(篇名、篇次与专章形式)源自《老子·道篇》《黄帝四经·道原》《文子·道原》及《淮南子·原道》等道家文献构成的目录传统。其“原道”思维及以“圣”为“原道”主体的做法也主要是取法道家。刘勰在继承这一传统时,又有三点突破:一是“道”的突破,建立了一种涵盖百家同时兼容“文章”的“道”之观念;二是“文”的突破,将“文”推原于“道”,赋予“文”与“道”同等的作用与地位;三是“圣”的突破,建构了一个自伏羲到孔子的传承有序的“圣王”序列。The Yüan-Tao chapter in Wen-hsin Tiao-lung is closely related to Taoism,and its structure is derived from the structural tradition of Taoist writings such as the Tao chapter in Laozi.It’s Yüan-Tao thinking and approach is also mainly based on Taoism.In inheriting this tradition,Liu Hsieh has made three breakthroughs,namely the breakthrough of Tao,which establishes a concept of“Tao”that covers numerous thoughts and is compatible with the idea of“Tao”,and the breakthrough of offering Wen and Taob an equivalent role and status;Third,the breakthrough of“sage”,which established a well-organized list of“sage”from Fu Hsi to Confucius.

关 键 词：《文心雕龙》 道原 原道 刘勰 

分 类 号：I206.09[文学—中国文学]